By Joe Woodward
From his identify to his university transcript to his literary variety, Nathanael West was once self-invented. Born Nathan Weinstein, the writer of the classics leave out Lonelyhearts (1933) and The Day of the Locust (1939) was once an uncompromising artist passionate about writing the precise novel. He pursued his ardour from big apple to California, flirting dangerously with the grim, faux-glamour of Hollywood because the kingdom suffered in the course of the grim realities of the good melancholy. on the middle of a circle of full of life younger literary writers that incorporated Malcolm Cowley, William Carlos Williams, F. Scott Fitzgerald, S. J. Perelman, and Dashiell Hammett, West rose to develop into the most unique literary abilities of the 20 th century—an finished but unfortunately underappreciated grasp of the fast lyric novel.
West used to be eventually commencing to get pleasure from monetary balance as a Hollywood screenwriter while he died within the California wasteland. A notoriously undesirable driving force, he was once racing again from a holiday in Mexico together with his younger bride of 8 months whilst he crashed at complete velocity into one other motor vehicle. He was once lifeless on the age of 37.
For this e-book, the 1st biography on West by myself in over forty years, Joe Woodward combed the records on the Huntington Library and the toilet Hay Library at Brown college. At either he had entry to non-public letters, photos, unpublished manuscripts and corrected typescripts in addition to seldom-heard taped interviews with S. J. Perelman, Dalton Trumbo, Matthew Josephson and others.
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21. Useful essays in G. W. , Rediscovering Hellenism: The Hellenic Inheritance and the English Imagination (1989); for new ideology in Greece, E. Bastéa, The Creation of Modern Athens, Planning the Myth (2000). 22. A recent study investigates these issues thoroughly: Donald Reid, Whose Pharaohs? Archaeology, Museums, and Egyptian National Identity from Napoleon to World War I (2002); for a more general discussion of cultural property and ethical issues, see Colin Renfrew, Loot, Legitimacy and Ownership: The Ethical Crisis in Archaeology (2000).
19. -M. , Egyptomania: Egypt in Western Art, 1730–1930 (1994), to be read with a review by Brian A. Curran, Art Bulletin 78 (1996): 739–44; and by J. S. Curl, Egyptomania: The Egyptian Revival: A Recurring Theme in the History of Taste (1994). 20. C. -M. Humbert et al. (1994): 227–35; also illustrated is a Sèvres tea service taken by Napoleon to Saint Helena (240–241). The large numbers of dinner services and dining paraphernalia from many countries, monarchs, and groups on exhibit in Apsley House in London shows that this was to be a typical offering to the Duke, but only the service from Louis XVIII features Egyptian themes.
25. L. Troy, Patterns of Queenship in Ancient Egyptian Myth and History (1986): 178–79; see also H. Gauthier, Le livre des rois d’Égypte (1916): 410–18. 36 Cleopatra, Queen of Egypt 26. P. Köln 81 lists all of Cleopatra III’s cult titles; see also G. Hölbl (2001): 285 for a list of eponymous Alexandrian priesthoods. 27. C. Traunecker, Coptos, Hommes et Dieux sur le Parvis de Geb (1992): 272–303 for a translation of the texts and discussion on the bark shrine. Traunecker suggests that the identity of the male ruler might be Ptolemy XIV.
