Homoeroticism and Chivalry: Discourses of Male Same-sex by R. Zeikowitz PDF

By R. Zeikowitz

Zeikowitz explores either maintaining and denigrating discourses of male same-sex hope in diversified fourteenth-century chivalric texts and describes the sociopolitical forces motivating these discourses. He makes an attempt to dethrone conventional heteronormative perspectives through drawing realization to culturally normative 'queer' hope. Zeikowitz articulates attainable homoeroticized spectatorial interactions among male readers and imagined or real version knights, dramatized money owed of same-sex unions, and together stimulating - or competing - forces of homosocial and heterosexual wish in chivalric texts, reminiscent of Charny's booklet of Chivalry , Sir Gawain and the fairway Knight , and Troilus and Criseyde . He additionally examines how intimate male bonds are rendered sodomitically-inflected, harmful attachments in chronicle narratives of the reigns of Edward II and Richard II.

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Additional resources for Homoeroticism and Chivalry: Discourses of Male Same-sex Desire in the 14th Century

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That Lancelot and Galehot's relationship is to be "monogamous" is evident from Galehot's request to Lancelot, and Lancelot's subsequent agreement, not to give his "company" to another. The narrator informs us that a "covenant" between Lancelot and Galehot has taken place, and as further indication that they are united in a formal bond, Galehot asks Lancelot to wear his arms "por commenchement de compaignie" [for the beginning of our fellowship]. "When Galehot is about to follow Lancelot's wishes and pretend to take Arthur (after Lancelot, in Galehot's armor, defeats Arthur's men), Lancelot reminds Galehot of the solemn union between them:"couent me tenes" [keep your covenant with me].

However, that Lancelot does indeed love Galehot in "body and soul" is brilliandy revealed in the grief he expresses at Galehot's grave: Et quant il voit chou si chiet a terre tour pasmes et iut grant piece sans dire mot .... Et quant il est reuenus de pasmisons si dist ha diex quel doel et quel damage & quel anui. Lors fiert lun poing sor lautre et esgratine son visage si quil en fait le sane saillir. Si se prent par ses cheueus et se fiert del poing grans cops en mi le vis et pleure si durement que il ni a celui qui nen ait pitie.

40 But he goes on to lift Cicero's words to a higher plane, so to speak, offering a vision of intimacy where one could reveal one's spiritual progress as well as one's innermost secrets. CHIVALRIC BONDS AND THE IDEALS OF FRIENDSHIP 33 Like Aristotle and Cicero, Aelred finds that true friendship involves a relationship of such extreme intimacy that one's friend is essentially an extension of oneself. All three treatises are not describing narcissism but rather the ultimate closeness two friends can achieve.

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