By Ulrich Beck, Elisabeth Beck-Gernsheim
Individualization argues that we're in the middle of a primary switch within the nature of society and politics. this transformation hinges round methods: globalization and individualization. The booklet demonstrates that individualization is a structural attribute of hugely differentiated societies, and doesn't imperil social solidarity, yet really makes it attainable. Ulrich Beck and Elisabeth Beck-Gernsheim argue that it is necessary to tell apart among the neo-liberal concept of the free-market person and the concept that of individualization. the result's the main entire dialogue of individualization presently to be had, exhibiting how individualization pertains to easy social rights and in addition paid employment; and concluding that during
Read Online or Download Individualization: Institutionalized Individualism and its Social and Political Consequences (Published in association with Theory, Culture & Society) PDF
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Extra resources for Individualization: Institutionalized Individualism and its Social and Political Consequences (Published in association with Theory, Culture & Society)
Example text
Without weighing the consequences. (Cunningham, 1991: 203) 6 Losing the Traditional Life loses its self-evident quality; the social ‘instinct substitute’ which supports and guides it is caught up in the grinding mills of what needs to be thought out and decided. If it is correct that routines and institutions have an unburdening function which renders individuality and decision making possible, it becomes clear what kind of encumbrance, exertion and stress is imposed by the destruction of routine.
Is the age of mass products and mass consumption coming to an end with the pluralization of lifestyles and must the economy and industry adapt themselves to products and product fashions that can be combined individually, with corresponding methods of production? Is it at all possible for a society in the drifting sand of individualization to be registered statistically and analysed sociologically? Is there any remaining basic unit of the social, whether the household, family or commune? How could such units be defined and made operational?
To avoid endangering their own power, the administrators of these institutions maintain the status quo at all costs (supported by a sociology operating with the old conceptual stereotypes). An amusing consequence of this is that the political class regards the individuals ‘out there’ as no less stupid and brazen than the society of individuals considers the political class. The question as to which of them is right can, in principle, be easily decided. The idea that only the party elite and the bureaucratic apparatus knows what is what and that everyone else is imbecilic is one that characterized the Soviet Union – until it collapsed.
