Download e-book for iPad: Ko te Whenua te Utu / Land Is the Price: Essays on Maori by M. P. K. Sorrenson

By M. P. K. Sorrenson

For greater than part a century, Keith Sorrenson—one of recent Zealand’s top historians and himself of combined Maori and Pakeha descent—has dived deeper than a person into the tale of 2 peoples in New Zealand. during this new e-book, Sorrenson brings jointly his significant writing from the final fifty six years right into a robust whole—covering issues from the origins of Maori (and Pakeha principles approximately these origins), via land purchases and the King move of the nineteenth century, and directly to 20th-century politics and the recent background of the Waitangi Tribunal. all through his occupation, Sorrenson has been all in favour of the foreign context for brand spanking new Zealand background whereas additionally trying to comprehend and clarify Maori conceptions and Pakeha rules from the interior. And he has been decided to inform the true tale of Maori losses of land and their political responses as, within the face of Pakeha colonization, they turned a minority of their personal nation. Ko te Whenua te Utu / Land Is the Price is a strong background of Maori and Pakeha in New Zealand.

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Extra info for Ko te Whenua te Utu / Land Is the Price: Essays on Maori History, Land and Politics

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Thus the Latin taurus ‘bull’ became the Maori tara ‘courage’. From such exercises Tregear argued that the Maori had once known the cow and the bull. He wrote in triumph: If some great European philologist would now undertake the task of rescuing the fastfading older word-types of the languages spoken in these Southern Seas, he will have reward as he works, and fame for his guerdon. 86 If no great European philologist took up the challenge, another New Zealand amateur, A. S. Atkinson of Nelson, did do so.

It was not based solely on the oral traditions of New Zealand Maori. Smith collected many traditions and genealogies from Te Ariki-tara-are, one of the high chiefs of Rarotonga, in 1897. 66 Smith says little about his genealogical method. 67 Since the Polynesians had no sense of chronology, Smith decided to add dates calculated from the collected genealogies. Here he was following the example of earlier writers like Thomson, though none of these had attempted to construct so precise and lengthy a chronology as Smith.

72 But whatever way the so-called Melanesian strain was introduced it was generally agreed that this inferior type had been virtually wiped out or absorbed by the more advanced and militarily superior fleet Maori. 74 Comparative Mythology The idea of the Aryan Maori rested on rather more than Smith’s exercise of the genealogical method and speculations in physical anthropology. Here it is worth turning from Smith to that other advocate of the Aryan thesis, Edward Tregear: To learn that many nations, separated by distance, by ages of strife and bloodshed, by differing religious creeds, and by ancient customs, yet had a common source of birth, that their forefathers spoke the same tongue, and sat in the one council-hall, was as delightful to the man of pure intellect, as it was valuable to the student of history.

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