By Kay Siebler
This ebook explores, via particular research of media representations, own interviews, and old study, how the electronic surroundings perpetuates destructive and proscribing stereotypes of queerness. Siebler argues that heteronormativity has co-opted queer representations, mostly so as to promote items, surgical procedures, and life, reinforcing rather than disrupting the masculine and female heterosexual binaries via capitalist intake. Learning Queer identification within the electronic Age specializes in assorted identification populations (gay, lesbian, transgender) and examines the theories (queer, feminist, and media theories) along with modern representations of every identification staff. within the twenty-first century, social media, relationship websites, social activist websites, and videos/films, are fundamental educators of social id. For homosexual, lesbian, bisexual, transgendered, and transsexual peoples, those electronic interactions aid form queer identities and groups.
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Additional info for Learning Queer Identity in the Digital Age
Example text
By posting a video, the immediacy and personal connection of having to come out faceto-face are removed; the post is controlled by the person posting it and the digital reactions of others can be ignored, deleted, read, or responded to. The person posting feels he/she has more agency and power, which is very different from coming out face-to-face where, regardless of the reaction, the LGBT person faces the immediate physical/emotional response of the person they are coming out to, unable to dodge, delay, or control the environment.
When a group has media representation, it also has political and institutional capital. As traditionally marginalized people (TMP) begin gaining political and cultural power, they will be represented in media. QUEERNESS IN THE DIGITAL ENVIRONMENT 31 As media represent fewer negative/threatening portrayals of TMP, they gain more political and social acceptance, and—with activist work—more power. As images and websites of LGBT people proliferate online, people become more accepting and aware of LGBT issues.
Certainly, LGBT people who use digital media to post personal testimonies and web logs are attempting to subvert the corporations and take personal and radical control of the digital space. Then why do so many of the personal postings seem to reinforce stereotypes of LGBT identities? QUEERNESS IN THE DIGITAL ENVIRONMENT 29 Without consciousness, we reproduce the media we consume. Adorno and his co-author Max Horkheimer (1990) dubbed this phenomenon the “culture industry,” indicating that the products of the media corporations we are consuming en mass via film/television (and today, the Internet), are what defines the culture.
