By Brian Preston
Note: First released in 2002.
Marijuana is cultivated in approximately each quarter of the realm, from the jungles of Laos to the arid hills of northern California. It's smoked and loved for medicinal, non secular, and leisure reasons by means of an expected 2 hundred million humans around the globe. In Pot Planet, journalist Brian Preston units out on a world ganja safari to discover unusual new hashish cultures, to find new growers, activists, and different reefer revolutionaries ... and to boldly get baked with every one of them. Preston's trips take him throughout each strata of pot cultivation and pleasure. within the Canadian Kootenays he meets hemp farmers suffering to reap their crop at the fringes of legitimacy. In Cambodia and Morocco he explores the ultimate frontiers of 3rd global weed fans. In northern California he is taking a clear-eyed examine the medicinal marijuana circulation, seeing either its provides and its difficulties. In England, Switzerland, and Spain he observes grudging governments catching as much as public tolerance. And on the hashish Cup in Amsterdam he joins within the raucous multiday tasting festival and get together on the overseas summit of the simplest breeders, growers, and connoisseurs on this planet. half investigative travelogue, half cultural heritage, half polemic for the unfettered delight in nature's so much excellent and enjoyable herb, Pot Planet is an unforgettable odyssey into the multifaceted international of hemp, filled with wit, perception, and concept.
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Extra info for Pot Planet: Adventures in Global Marijuana Culture
Sample text
Demzufolge haben sich in der Modeme gesellschaftliehe Subsysteme herausgebildet, die auf die Erfiillung jeweils einer gesellschaftlichen Funktion hin zugeschnitten sind. Mit der Umstellung des gesellschaftliehen Differenzierungsprinzips gebt, daraufhin laBt sieh die systerntheoretische Zeitdiagnose kurz zusammenfassen, der Verlust einer gesamtgesellschaftliehen Perspektive einher; aus der Perspektive der einzelnen Funktionssysteme stellt sieh die Einheit des Gesellschaftssystems jeweils anders dar.
Habermas spricht von anthropologisch tiefsitzenden Interessen, urn zu betonen, daB die spezifischen kognitiven Strategien, mit denen die Wirklichkeit betrachtet wird, ja unter denen sich die Realitat tiberhaupt erst als Erkenntnisgegenstand konstituiert, ihre "Basis in der Naturgeschichte der Menschengattung" (Habermas 1969: 161) haben. Insofem kommt den erkenntnis1eitenden Interessen ein quasi-transzendentaler Status zu. Die Erkenntnisinteressen sind einerseits notwendige Bedingung der Moglichkeit von Erfahrung.
Die Kritik richtet sich gegen ihren Gegenstand, gegen die gesellschaftliche Realitat des aufkommenden, modemen Kapitalismus. Marx glaubt, einen internen Zusammenbang zwischen der Logik des Selbstverwertungsprozesses des Kapitals und entfremdenden Ausbeutungs- und Verdinglichungsverhaltnissen nachweisen zu konnen; aus diesem Grunde richtet sich sein Interesse auf die Entlarvung undurchschauter Herrschaftsstrukturen und zugleich - entsprechend seiner 11. Feuerbachthese - auf die revolutionare Verbesserung menschlicher Lebensbedingungen.
