By Randall Halle
In "Queer Social Philosophy", Randall Halle analyzes key texts within the culture of German serious thought from the viewpoint of latest queer thought, exposing gender and sexuality regulations that undermine these texts' claims of common fact. Addressing such figures as Kant, Hegel, Marx, Nietzsche, Adorno, and Habermas, Halle deals a different contribution to modern debates approximately sexuality, civil society, and politics
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Additional info for Queer social philosophy : critical readings from Kant to Adorno
Example text
Holland in the 1730s and then Austria in 1787 had lessened the penalty for sodomy from death to imprisonment. Prussia did likewise in 1794. 5 In Kant’s story, however, contrary to the reforms of the early modern period, the libertine (imagine him to be like the Marquis de Sade, a rather polymorphous perverse type given to all sorts of acts and committed only to the heightening of his own desire) confronts the gallows. Here Kant strategically turned to the premodern formulation of the law. 25-62_Hall 28 5/3/04, 11:33 AM Kant and the Desiring Individual 29 Foucault would have identified it, the right of death over life.
The individual is the product of specific sense perceptions. Each empirical subject, however, stands in relation to others as a result of the structure of the ego. This structure of the ego is universal. Georg Simmel described the reconciliation of the universal and the contingent in Kant by pointing out that the Kantian ego is not an individuality; rather, it has individuality (Kant, 277). Having individuality means that universal ego, subjectivity, Geist, or psyche becomes apparent in phenomenal, contingent individuals.
11. This distinction is made especially in German sexological or sexual-scientific literature. In German the word Geschlecht denotes both sex and gender. Hence primär Geschlechtscharakteristik (primary sex/gender characteristic) denotes a similar semantic field covered by the English sex. 12. ” 13. For a direct discussion of dimorphism in Freud, see Laqueur; see also Fausto-Sterling, Myths of Gender. 1-24_Hall 22 5/3/04, 11:32 AM Introduction 23 14. We can add to this observation the absence of trans imperatives, object imperatives, or whatever other directions in which desire does flow.
