By Marian S. Harris
The variety of childrens of colour getting into the kid welfare method within the usa is disproportionately excessive. not just are youngsters of colour faraway from parental custody and put in care extra usually than their white opposite numbers, yet in addition they stay in care longer, obtain fewer prone, and feature much less touch with the caseworkers assigned to them.
This e-book identifies the perform and coverage alterations required to effectively tackle the unequal remedy of youngsters of colour within the baby welfare process and their implications for social paintings schooling, caseworker education, and institutional switch. It opinions the various current social welfare acts and regulations by way of their therapy of youngsters of colour, and it presents top practices for every selection aspect within the baby welfare approach and for cultural competency measures and coaching. The textual content deals broad dimension tools that businesses can use to evaluate and proper institutional racism. to enhance social paintings schooling, the e-book contains numerous version syllabi for the curriculum, and to deepen the discipline's engagement with the difficulty of institutional racism, the textual content concludes with a dialogue of destiny instructions for learn and coverage.
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Example text
Demzufolge haben sich in der Modeme gesellschaftliehe Subsysteme herausgebildet, die auf die Erfiillung jeweils einer gesellschaftlichen Funktion hin zugeschnitten sind. Mit der Umstellung des gesellschaftliehen Differenzierungsprinzips gebt, daraufhin laBt sieh die systerntheoretische Zeitdiagnose kurz zusammenfassen, der Verlust einer gesamtgesellschaftliehen Perspektive einher; aus der Perspektive der einzelnen Funktionssysteme stellt sieh die Einheit des Gesellschaftssystems jeweils anders dar.
Habermas spricht von anthropologisch tiefsitzenden Interessen, urn zu betonen, daB die spezifischen kognitiven Strategien, mit denen die Wirklichkeit betrachtet wird, ja unter denen sich die Realitat tiberhaupt erst als Erkenntnisgegenstand konstituiert, ihre "Basis in der Naturgeschichte der Menschengattung" (Habermas 1969: 161) haben. Insofem kommt den erkenntnis1eitenden Interessen ein quasi-transzendentaler Status zu. Die Erkenntnisinteressen sind einerseits notwendige Bedingung der Moglichkeit von Erfahrung.
Die Kritik richtet sich gegen ihren Gegenstand, gegen die gesellschaftliche Realitat des aufkommenden, modemen Kapitalismus. Marx glaubt, einen internen Zusammenbang zwischen der Logik des Selbstverwertungsprozesses des Kapitals und entfremdenden Ausbeutungs- und Verdinglichungsverhaltnissen nachweisen zu konnen; aus diesem Grunde richtet sich sein Interesse auf die Entlarvung undurchschauter Herrschaftsstrukturen und zugleich - entsprechend seiner 11. Feuerbachthese - auf die revolutionare Verbesserung menschlicher Lebensbedingungen.
