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7 (Minneapolis, 1997), 3–45. 3. See G. P. Fedotov, The Russian Religious Mind. Vol. II: the Middle Ages: the 30 Russian Masculinities in History and Culture 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. , 1966), esp. ch. 2, and Carolyn Johnston Pouncy, ed. , The Domostroi; Rules for Russian Households in the Time of Ivan the Terrible (Ithaca, 1994). Gramotki XVII – nachala XVIII veka (Moscow, 1969), no. 329, 173–4. Domostroi, 104. Polnoe sobranie russkikh letopisei (PSRL), 41 vols to date (St.
Reprintnoe izdanie (Moscow, 1990). 32. Polnoe sobranie zakonov (PSZ) Rossiiskoi imperii, vol. 1 in 40 vols with 5 additional vols of indices (St Petersburg, 1830), 5, no. 3246 (1718). 33. Richard Wortman, Scenarios of Power. Myth and Ceremony in Russian Monarchy, vol. 1 (Princeton, NJ, 1995), 56–60. 34. For a concise survey of Peter’s relationship with Catherine, see Lindsey Hughes, Russia in the Age of Peter the Great (New Haven, 1998), 393–8. 35. PRG, 1 (1861): no. 31, 22 (8 August 1712). With regard to Peter’s attitude towards love and marriage, the fact that Peter often carried with him a copy of the ‘Tale of Peter and Fevroniia’ when he traveled is intriguing: L.
Troitskaia letopis’ (Moscow-Leningrad, 1950), 411 (1392). On the new civic humanism of the late seventeenth century, see my By Honor Bound: State and Society in Early Modern Russia (Ithaca, NY, 1999), 210–26, and Paul Bushkovitch, Religion and Society in Russia; the Sixteenth and Seventeenth Centuries (New York, 1992), ch. 7. On Petrine models of civic engagement, see Marc Raeff, The Well-Ordered Police State; Social and Institutional Change through Law in the Germanies and Russia, 1600–1800 (New Haven, 1983), and Sumner Benson, ‘The Role of Western Political Thought in Petrine Russia’, Canadian-American Slavic Studies, 8, no.
