By David Morley
We live via a time while previous identities - kingdom, tradition and gender are melting down. areas of id examines the ways that collective cultural identities are being reshaped lower than stipulations of a post-modern geography and a communications atmosphere of cable and satellite tv for pc broadcasting. to handle present difficulties of identification, the authors examine modern politics among Europe and its most important others: the United States; Islam and the Orient. They convey that it is opposed to those areas that Europe's personal id has been and is now being outlined. A stimulating account of the advanced and contradictory nature of latest cultural identities.
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Additional info for Spaces of Identity: Global Media, Electronic Landscapes and Cultural Boundaries (International Library of Sociology)
Example text
Thus, these new technologies, it has been argued, have worryingly negative consequences for established national (and indeed 43 SPACES OF IDENTITY continental) identities, and, at the same time, have potentially unpoliceable and thus ‘disturbing’ effects, not only in dissaggregating established audiences/communities, but also in creating new ones across national boundaries. Against these fears, various writers have also noted the limitations on the exportability of American culture, both in the sense of the limitations imposed in principle (by language/culture) on the export of information products as opposed to material goods, and in the empirical sense that European fears about being swamped by American culture can arguably be contradicted, to some extent, by empirical evidence of continuing audience preferences for ‘home’ products (cf.
It is a complex process. Thus, whilst it is increasingly clear that technological and economic transformations are surpassing the regulatory capacities of the nation state, there is, at the ideological level, still an obsessive and regressive ‘desire to reproduce the nation that has died and the moral and social certainties which have vanished with it…to fudge and forge a false unity based on faded images of the nation’ (MacCabe, 1988:29). National ambitions and endeavours will not simply disappear.
This process of bonding can occur in the context of attachment to bounded territorial locations, though it should not be thought that this is about an ambition to return to the parochial world of Gemeinschaft. Solidarity and collectivity should also have aspirations directed beyond the locality. In terms of the global-image space, Richard Kearney calls for ‘a practice of imagination capable of responding to the postmodern call of the other reaching towards us from the mediated gaze’: On the far side of the self-reflecting looking glass, beyond the play of masks and mirrors, there are human beings who suffer and struggle, live and die, hope and despair.
