By Peter Coyote
"The rainman gave me cures
And he stated, 'Just bounce correct in.'
The one was once Texas Medicine
And the opposite used to be railroad gin.
And like a idiot I combined them
And they strangled up my mind
Now humans simply get uglier
And i've got no feel of time."
—Bob Dylan, “Stuck within cellular with the Memphis Blues Again"
The guiding metaphor in Peter Coyote's new religious biography is drawn from a line in an early Bob Dylan tune. For Coyote, the dual forces Dylan identifies as Texas medication and Railroad Gin – signify the competing forces of the transcendental, inclusive, and ecstatic international of affection with the aggressive, status-seeking global of wealth and tool. The Rainman's 3rd healing is the story of a tender guy stuck among those it seems that antipodal innovations and the adventure that leads him from the privileged halls of energy to Greenwich Village jazz bars, to detention center, to the White condominium, classes from a guy who actually held the facility of existence and dying over others, to executive provider and overseas good fortune on degree and screen.
Expanding his body past the wild experience during the 1960's counterculture that occupied lots of his lauded debut memoir, sound asleep the place I Fall, Coyote offers readers intimate pictures of mentors that formed him—a violent, intimidating father, a be-bop Bass participant who teaches him that lifestyles may be improvised, a Mafia consiglieri, who demonstrates to him that males can be purchased and manipulated, an ex game-warden who initates him into the legislation of nature, a homosexual dancer in Martha Graham's corporation who introduces him to Mexico and marijuanas, beat poet Gary Snyder, who introduces him to Zen perform, and at last famed designer Nino Cerruti who made the high-stakes international of haute monde Europe to be had to him.
What starts off as a peripatetic flirtation with Zen deepens right into a life-long avocation, ordination as a clergyman, and at last the line to Transmission—-acknowledgement from his instructor that he's able to be an autonomous instructor. via Zen, Coyote discovers a 3rd choice that provides an alternative choice to either the worlds of affection and Power's correlatives of prestige looking and fabric wealth. Zen was once his portal, yet what he discovers at the inside of is absolutely to be had to all people. during this vigorous, reflective and clever memoir, The Rainman's 3rd healing is the best way out of the field. the best way that works.
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Extra resources for The Rainman's Third Cure: An Irregular Education
Example text
W. Leibniz. Eine Chronik. Frankfurt am Main: Vittorio Klostermann, , p. ix (the final phrase is taken from the slipcover). The purpose of these protracted negotiations was to bring to an end an even more protracted war: a war which raged for thirty years, the most destructive conflict of an era plagued by virtually incessant warfare. The product of these negotiations was the Peace of Westphalia, perhaps the most important treaty signed in the early modern period. But the difficulties which had prolonged first the war and then the peace negotiations lay several layers deep; the deeper strata lay well below the Westphalian diplomats’ immediate concerns or responsibilities; and the solutions to the more superficial problems which they hammered out in M¨unster and Osnabr¨uck in any case brought further problems in their wake.
The emperor’s power, by contrast, now rested primarily not on the imperial office or its resources but on the Habsburg dynasty’s hereditary lands in the southeast corner of the Empire, now enhanced by permanent accession to the Bohemian crown and, towards the end of the century, by the reconquest of the huge kingdom of Hungary as well, outside the boundaries of the Empire itself. From onward, in short, the Empire was definitively set on a Sonderweg, a more or less federal course of political development very different from the increasingly centralised and absolutist monarchies typified par excellence by contemporary France under the ‘Sun King’, Louis XIV (–).
Confessional reconciliation depended to some degree on theological reconciliation; and theological discussions were complicated in this period by the fact that they took place in a period of philosophical revolution. During the generation in which central Europe had been thrown into military and political turmoil, western Europe had begun a period of equally disorientating intellectual Youthful Vocations (–) upheaval. The limited problem of the competing world systems of Ptolemy, Copernicus, and Tycho Brahe had broadened into a clash of basic approaches to natural philosophy, pitting Galileo, Bacon, Gassendi, and Descartes against the revered authority of Aristotle.
