By Preben Meulengracht Sýrensen, Joan Turville-Petre
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Sample text
Bourdieu and Passeron, 1990; Campbell and Pedersen, 2001). On the other hand, cultural sociology will surely have to accommodate the material and the social relational as well. We hazard a guess that perhaps one-fifth of political sociologists are substantially within the “culture” camp, whereas another 5 to 10 percent practice a variant of rational choice theory. Unless these guesstimates are short, or shortsighted, a political sociology that is centered on social structure and social action (albeit substantially utilitarian action) can be expected to continue into the foreseeable future.
Schwartz practice, discourse, and rhetoric. He considers how citizens are mobilized outside and inside the state and concludes with suggestions for attending to many of these undeveloped themes. Jacob Torfing views some of the same material from the perspective of discourse analysis in political sociology, moving beyond Michel Foucault to the subjectivism of Jacques Derrida ˇ zek. From the subjectivist angle and Slavjo Ziˇ he derives a set of terms and concepts, radically new for most social scientists, such as articulation, constitutiveness, dislocation, sedimentation, sutures, and bricoulage.
Historical and institutional specificity may, at times, only call for carefully constructed middle-range theoretical domains (Paige, 1999), a move anticipated by Merton (1968:39–72). , Esping-Andersen, 1993; Garrett, 1998; Goodwin, 2001; Pampel and Williamson, 1989; Steinmetz, 1993; Swank, 2002). Yet, as Janoski and Hicks (1994:10–12) indicate, there are times when an explanatory domain may be quite specific, even to a particular nation in a particular era. The degree to which a theoretical domain is temporally and spatially localized must be evaluated through the lens of history (Goodwin, 2001:293–306).
