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1 Sam. 13 and 15), yet she does not make the connection that this is part of the mechanics of the tragic vision in the narrative. 5 Gunn's interpretive locus is also in a sense heuristic, although he does not use the term. 6 Gunn's work is therefore inductive and has certainly acquired the tenacity he hoped for, as witnessed by the indebtedness of subsequent scholars to his interpretation. In viewing the Saul story as tragedy Gunn focuses on the concept of a 'tragedy of Fate'. In so doing he does not deny Saul's flaws, but points to the tensions between fate and flaw, and asks which is ultimately the cause of Saul's fall.
15 'Yhwh has torn the kingdom of Israel from you this very day, and has given it to a neighbour of yours who is better than you'. The situation, then, is somewhat bizarre. Saul has the throne and the loyalty of the people, yet David has been anointed king and it is with him that Yhwh's favour rests. In effect, Yhwh is now tolerating two kings simultaneously—an unexpected development considering his initial antipathy towards the notion of any kingship. There is a collision here between two valid claims: between Saul's claim that his kingship has been established, and David's claim to be the ruler 'after [Yhwh's] own heart', and this collision must inevitably lead to catastrophe.
33. David Jobling, Structural Analyses, p. 11. 34. Jobling, Structural Analyses, p. 14. 35. The narrative logic is in the relationship between this incident and Saul's attempts on David's life and in characterizing Saul. See below, pp. 63-64. 48 Three Faces of Saul heredity is assumed to be intrinsic to kingship, but that the concept of primogeniture is discredited. This throws up a problem which Jobling has not addressed in relation to Jonathan: that Saul has other sons who might expect to succeed despite Jonathan's abdication.