By World Health Organization
To give a contribution to the discussion approximately how most sensible to accomplish equitable, reasonable, rational, and obvious judgements, this file addresses the social and moral foundation of long term care, deciding on the most important matters in taking good care of folks with power health problems and disabilities. It presents a framework of research that specifies the problems and stakeholders intrinsic to remodeling long term healthiness care structures. The document features a commissioned paper by way of the celebrated thinker Martha Nussbaum, which illuminates the necessity to extend theories of justice and social agreement to surround social accountability for care. including the responses of Norman Daniels and Eva Kittay, they jointly offer a theoretical lens for rethinking problems with equity in allocating social assets of all types.
Read or Download Ethical Choices in Long-Term Care What Does Justice Require?: The Cross-Cluster Initiative on Long-term Care PDF
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Additional resources for Ethical Choices in Long-Term Care What Does Justice Require?: The Cross-Cluster Initiative on Long-term Care
Sample text
Quite a lot. First, it ignores the fact that our dignity just is the dignity of a certain sort of animal. It is the animal sort of dignity, and that very sort of dignity could not be possessed by a being who was not mortal and vulnerable, just as the beauty of a cherry tree in bloom could not be possessed by a diamond. 31 Third, it makes us think 29 Maritain. Man and the State, Chicago, University of Chicago Press, 1973, ch. ” 30 Germany is particularly active in this area, using the idea, for example, to criticize the treatment of women as commodities in pornographic performances: see my discussion in Hiding From Humanity, ch.
Understanding the complexities of caregiving relationships also means disentangling the many ways in which the term “caregiver” is defined and the many different relationships to the care recipient that it implies. Individuals who provide hands-on home care may, for example, be unpaid family members or paid workers. In either case, their ongoing involvement distinguishes them from care professionals who are part of the more distant and formal nursing and social service systems, and who have regular, but less frequent, contact with disabled individuals.
S. 11 On the 8 Rawls J. A Theory of Justice, Cambridge, MA, Harvard University Press, 1971. Rawls’s concept of primary goods will be discussed further below. 9 For more discussion, see the essays in Francis LP and Silvers A, eds. Americans with Disabilities: Exploring Implications of the Law for Individuals and Institutions, New York and London, Routledge, 2000; and Silvers A, Wasserman D, and Mahowald, M. Disability, Difference, Discrimination: Perspectives on Justice in Bioethics and Public Policy.
