By Mel Alexenberg
This e-book deals a prophetic imaginative and prescient of paintings in a electronic destiny. increasing upon the rising creative clients made attainable by means of electronic expertise, the publication explores the recent instructions in artwork that experience arisen among the plains of technology, technological improvement and cultural expression. Focusing upon the epochal shift from premodernism to postmodernism, the writer examines the interrelations among electronic age artwork and Jewish cognizance. The contours of artwork in a postmodern period form the framework of the e-book. utilizing either analytic and replacement Jewish methodologies, the writer bargains a various and intriguing diversity of theories in regards to the growth and redefinition of artwork in a electronic size. The author's own art, a colourful fusion of the paranormal and technological, is integrated in the publication to exemplify and supplement the theoretical foundation of the learn. A progressive research into the classy shape that imaginatively envisages the big power of paintings in a cyber destiny.
Read or Download Future of Art in a Digital Age: From Hellenistic to Hebraic Consciousness (Intellect Books - European Communication Research and Educat) PDF
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Extra resources for Future of Art in a Digital Age: From Hellenistic to Hebraic Consciousness (Intellect Books - European Communication Research and Educat)
Example text
Computer users know the word “icon” as the images of a blank sheet of paper with its corner folded down, the floppy disc, the file folder, the printer, and the scissors icons on the toolbar of computer screens. Computer simulations can render icons so realistically that they create a virtual world visually indistinguishable from the real world. When I was at the 1984 SIGGRAPH computer imaging and animation convention in Minneapolis, the film The Last Starfighter had just been released. It starts with high touch images of a backwater California trailer park, a warm, friendly, black, elderly gentleman and sleepy basset hound.
When the twelve scouts returned to report, ten had retained their narrowness of thought, their vision arrested by their slave mentality. They could not envision beginning a new life in freedom in their own land. They sought a new leader who would bring them back to Mitzrayim despite the objections of Moses’ loyal disciple, Joshua. Only Calev could open his eyes to freely see a land flowing with milk and honey. The Bible tells us that only Calev had a “different spirit” (Numbers: 14:24). The ten narrow-minded scouts continued to wander in the desert for four decades and died there.
27. Adin Steinsaltz, The Talmud:The Steinsaltz Edition, Reference Guide (New York: Random House, 1989). 28. For summary of this panel discussion, see: Ray Gallon,“Ideas of Planetary Creativity:The College Art Association Tackles Networking,” Netweaver. html 29. Jonathan Rosen, The Talmud and the Internet: A Journey between Worlds (New York: Farrar, Straus and Giroux, 2000), 7, 8, 11. 30. html. 31. David Porush, “Ubiquitous Computing vs. Radical Privacy: A Reconsideration of the Future,” Computer-Mediated Communications Magazine, vol.
