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Extra info for Joshua 24 as Poetic Narrative (JSOT supplement)
Sample text
1M This is the heart of the first section of his work (23-105). 153 M611e, Der sogenannte Landtag, 23. 1M M5Ue, Der sogenannte Landtag, 23, 27, 32, 35, 37, 39, etc. 156 To this point Molle makes no overt attempt to identify authors/redactors, Sitz zm Leben, or questions of that nature. These issues follow later as secondary steps, based upon the form-critical analysis. The impression is thus given that the various strands can be objectively determined and grouped on the basis of grammar, narrative progressions, thematic similarities, and connections amidst the diachronic disharmony of the text.
Sellin A detailed theory of the relationship between Josh. 8:30-35 and 24 was presented by Sellin. Fundamental to his hypothesis are two basic considerations, namely, literary analysis of Josh. 84 In accordance with the prevalent view, Josh. 1-11 in their present form have been shaped by Dtistic redaction. 87 In E1 this Gilgal was the setting of the circumcision and passover (Josh. 89 It was that Gilgal by Shechem which was the homebase for the conquest tradition;90 Josh. 8:30-35 and 24 are descriptions of the same event,91 which is an interesting conclusion in view of Sellin's contention that such a ceremony was held periodically at Shechem.
However, later commentators were determined to advance their research beyond the basic assertion of a JE combination. Compilation of terminology and ideology characteristic of J and E in the Pentateuch was thought to confirm the theory that the Book of Joshua showed dependence upon those sources, and that E in particular provided the framework for Josh. 24. , changes of person and number, as well as the presence of parallel ideas, were appealed to as evidence for multiple sources within Josh. 24.
