By Nick Couldry;Sonia Livingstone;Tim Markham
Democracy relies at the trust that the media will get the eye of citizens. yet is that this believable in an age of multiplying media, disillusionment with the political approach and time-scarcity? This booklet addresses this query, and charts reviews of 'public connection'.
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Extra info for Media Consumption and Public Engagement: Beyond the Presumption of Attention
Sample text
30 Concern about social segmentation of course goes much wider than debates about the workings of politics,31 but the argument is that political culture at all levels is stratified. Particularly powerful was Carole Pateman’s critique of Almond and Verba’s civic culture research (1989: 76, 77): in the UK and the USA the working class was, she argued, socially prepared for its ‘not very Democracy and the Presumption of Attention 13 civic place’ in the democratic polity. 35 A parallel argument can be made for more specific areas, such as involvement in voluntary organisations (Skocpol and Fiorina 1999: 499–504).
Such arguments lead Michael delli Carpini and Scott Keater (1996: 60) to ask, how democratic is US or indeed any democratic society, and for whom? We hope to cast some light on this question. The concern with systematic exclusion from politics has generated responses both theoretical and practical. Theoretically, communitarianism (Sandel 1982; Walzer 1983; Taylor 1989) rejects the Rawlsian theory of justice in which the basic units of society are discrete, atomised individuals and argues that preceding individual deliberative positions are the natural communities of which each of us is a member.
Electoral Commission (2004c: 8–9). 50. Electoral Commission (2005a: 9). 51. Electoral Commission (2005b: 25). 52. Electoral Commission (2004c); MORI (2004: 6). 53. Cook (2005); Moore (2005). 54. Electoral Commission (2004c: 12); Haste (2005: 7–9). 55. Morris et al. (2003); MORI (2004: 5, 14). 56. See respectively Loughborough University (2005) and Lewis et al. (2005: 49). 57. Coleman (2005); for pessimism, see Sunstein (2000), Dahlgren (2001). 58. Dutton et al. (2009: 27). 59. Office of the E-Envoy (2002: 37).



