By Mike J. Gane
During this impressive assortment, Mike Gane brings jointly a range of key articles on Durkheim and Mauss exhibiting their issues of convergence and divergence. integrated listed here are Mauss's 'A sociological evaluation of Bolshevism 1924-5' and his 'Letters on Communism, Fascism and Nazism'. this can be an engrossing e-book not just for students and scholars of Durkheim and Mauss yet for a person drawn to radical social idea.
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Additional info for Radical Sociology of Durkheim and Mauss
Example text
The more one is held in respect, the more abominable is lack of respect. An act which is simply reprehensible when directed at an equal becomes sacrilegious when it concerns someone who is superior to us; the horror which it produces can therefore only be calmed by a violent repression. Normally, when simply trying to please his gods, the faithful man must submit to a thousand privations if he is to maintain regular relations Two laws of penal evolution 41 with them. To what privations must he not be subjected when he has outraged them.
There is not even a single mention of prison in the Pentateuch. Later on, in the Chronicles, in the book of Jeremiah, one does come across passages which speak of prisons, of fetters, of damp dungeons; 33 but, in all these cases, what is in question is preventive custody, places of detention where people accused of crimes, are held while awaiting trial, and where they had to submit to a régime of greater or lesser severity, depending on their particular circumstances. It is only in the book of Ezra that imprisonment appears, for the first time, as a punishment properly so-called.
It is quite clear that we shall direct our attention only to the most general tendencies; but if we succeed in introducing a little order into this confused mass of facts, however imperfect it may be, our labours will not have been in vain. The variations through which punishment has passed in the course of history are of two sorts, quantitative and qualitative. The laws governing each of these are, of course, different. I. THE LAW OF QUANTITATIVE CHANGE This may be formulated as follows: The intensity of punishment is the greater the more closely societies approximate to a less developed type—and the more the central power assumes an absolute character.
