By John Borneman
While Princeton anthropologist John Borneman arrived in Syria's second-largest urban in 2004 as a traveling Fulbright professor, he took up place of dwelling in what many contemplate a "rogue kingdom" at the frontline of a "clash of civilizations" among the Orient and the West. Hoping to appreciate intimate interactions of spiritual, political, and familial authority during this secular republic, Borneman spent a lot time between assorted males, looking at and changing into a part of their daily lives. Syrian Episodes is the impressive result.Recounting his adventure of residing in Aleppo's old industry and lecturing at its sleek college, he bargains deft, first-person tales of the longings and discontents expressed via Syrian sons and fathers. Combining literary mind's eye and anthropological perception, the book's discrete narratives converge in an unforgettable portrait of up to date tradition in Aleppo.We learn of romantic seductions, rumors of spying, the play of sunshine in rooms, the bargaining of holiday makers in bazaars, and an assault of untamed canines. With unflinching honesty and widespread humor, Borneman describes his encounters with scholars and lecturers, buyers and retailers, and ladies and households, a lot of whom are as intrigued with the anthropologist as he's with them. Refusing to patronize these he meets or to lessen his changes with them, Borneman provokes his interlocutors, teasing out unforeseen confidences, comedian responses, and mutual misunderstandings. He engages the interest and hope of stumble upon and the potential for moral behavior that's keen to show cultural differences.Syrian Episodes is a worldly exploration--precise, brilliant, ironic--of the predicaments of Arabs in a latest international.
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Extra resources for Syrian Episodes: Sons, Fathers, and an Anthropologist in Aleppo
Example text
So in the morning Zuhayr drinks a glass of water in front of them—meaning that sometime after Ramadan he will have to repeat a day of fasting. Afterward, he feels that his father 26 Chapter 1 is contrite, although no apology is offered. Moreover, the family had abruptly cancelled the visit to his maternal grandparents the previous evening, ruining his mother’s plans. During Ramadan, Zuhayr’s unhappiness turns frequently to anger, either directed against himself for not selling more or against others for stealing his customers.
I can see it even when he doesn’t say anything. ” I am touched by how he maintains his identification with his father’s happiness and sadness despite his struggles with the restrictions and authority imposed on him as the eldest son. The same might be said of his relation to Islam, which, though obviously more strained than that of his other male relatives and in fact of most of the men I meet in the souk, he nonetheless maintains it—it seems to me, more out of a principle of loyalty to his family and religious tradition than out of conviction or familial coercion.
We agree to meet again soon. “Once you love deeply, you never forget” Ali is forty-two and works in the souk with his brothers. He is an average-looking man of medium height, with dark curly hair and large round eyes, and a clever man, quick to joke, especially to comment on his taste for female tourists walking by, “Look, look! ” Often, however, he looks miserable when he arrives in his shop in the morning. He persistently complains about his wife. “I don’t fight with her,” he says. “There is just no feeling.
