By Geoff Rector
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Additional info for The Journal of the Early Book Society for the Study of Manuscripts and Printing History
Sample text
This order is matched on a different scale by the progression from Books II to IV. Generally speaking, Book II is governed by social and Book III by military narrative; Book IV features an ingenious synthesis of both. Hence, the triadic structure of Book I is reflected in the relation of Books II, III and IV, while this second triad differs from the first in that it introduces the historical essays thereby adding a new reflexivity to the narrative. The First and Second Epilogues follow this division between representation (First Epilogue) and reflection (Second Epilogue).
The fragility of this transmission is a major proof that no one man can shape a battle as his will may direct. ” When Bagration entrusts Zherkov with the task of transmitting orders to retreat to a general commanding the left flank, Zherkov, who “could not go where it was dangerous,” fails to deliver the order because he deliberately seeks out the general and his staff “where they could not possi- Skepticism 27 bly be” (I/2/XIX). Here Zherkov’s cowardice disrupts the chain of command. Such disruptions need happen only some of the time to undermine the notion that complete command is possible.
The central assumption of this argument is that theory can only be an invention because experience does not and cannot have any intrinsic structure, for it is the purest play of chance or chaos. There really is no pre-theoretical experience to which theory may respond. Therefore, theory is but an attempt to impose an ever arbitrary order on primordial chaos; we know only what we make, since we do not passively experience the world as given to us, but rather produce our experience of it. In this case, the will becomes paramount; knowledge does not direct the will, does not provide a reliable guide for action, rather the will produces knowledge as the pawn of conscious or unconscious desires—in other words, reason is subordinate to desire, it does not command but obeys.
