By Gerald Peters
Offers a family tree of the makes use of of conversion narratives in linking person identification to varied types of social authority. Drawing on theories of Freud and Lacan, Peters lines the evolution of the conversion narrative from primitive initiation rituals to poetic makes use of in sleek literature.
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Extra info for The mutilating God: authorship and authority in the narrative of conversion
Sample text
But it was precisely Freud's relation to science which made him fall back into the very mystification he repudiated. As Jacques Derrida and others have argued, Freud's mistake was to assume that a salvational doctrine was possible under the aegis of a purely rational science. Indeed, Freud's employment of spatial and economic metaphors in a dominantly scientific discourse, which, in effect, treated language as a pure reflection of reality, created a "metaphysics of presence" that trapped Freud within the mystifying enclosure he sought to escape.
This relation, Frye points out, resembles the relation of words to nature in the metaphoric phase, but with one important difference. The subject is for the first time completely distinguished from an "objective" world. By implying an ideal subjectivity constructed on the model of an extended, rational, and deductive system of notation, the idea of objectivity offers the means by which the transcendental perspective of the hieratic phase can be undermined. Thus, Frye concludes, "Extreme forms of third-phase thinking, demonstrate the 'impossibility of metaphysics,' or declare that all religious questions are unmeaning'' (13).
It is a work of culturenot unlike the draining of the Zuider Zee. ("Dissection" 79-80) I will contend that, in his formulation of the salvational doctrine of psychoanalysis, Freud was also intimating his goal of displacing an entire metaphysical tradition with a "science" of the psyche. , previous metaphysics] was, there I shall be). But it was precisely Freud's relation to science which made him fall back into the very mystification he repudiated. As Jacques Derrida and others have argued, Freud's mistake was to assume that a salvational doctrine was possible under the aegis of a purely rational science.
