By Stephen M. Engel
The incomplete Revolution compares the post-Second international warfare histories of the yank and British homosexual and lesbian routine with a watch towards figuring out how certain political institutional environments have an effect on the advance, thoughts, ambitions, and results of a social circulation. the 2 case research chapters functionality as short ancient sketches that offer an creation to British and American homosexual and lesbian historical past. An appendix presents an invaluable evaluative precis of universal social circulation theories. The ebook should be of worth to teachers and scholars of sociology, political technological know-how, and historical past.
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Additional info for The Unfinished Revolution: Social Movement Theory and the Gay and Lesbian Movement
Example text
Jon Elster, Nuts and Bolts for the Social Sciences Theory provides a conceptual framework by which to comprehend a series of events. It allows linkages to be drawn between the present and the past while simultaneously enabling predictions regarding the future. Often when explaining a certain event or era, multiple theories exist; some may be compatible, others may not, but usually and most importantly, no one theory is able to elucidate all aspects of these events. No one theory is either mutually exclusive or collectively exhaustive.
I say that it is time to open the closet door and let in the fresh air and the sunshine; it is time . . to discard the secrecy, the disguise, and the camou¯age; 30 The un®nished revolution it is time to hold up your heads and to look the world squarely in the eye as the homosexuals that you are, con®dent of your equality, con®dent in the knowledge that as objects of prejudice and victims of discrimination you are right and they are wrong, and con®dent of the rightness of what you are and the goodness of what you do; it is time to live your homosexuality fully, joyously, openly, and proudly, assured that morally, socially, physically, psychologically, emotionally, and in every other way: Gay is good.
Foucault isolates the transference of a type of behavior to a type of person, indeed the con¯uence of the behavior with the person and thereby the construction of a new identity. 6 In doing so, sexual acts were no longer mere practices, but, instead, became re¯ections of the individual essence; the acts became symptoms and expressions of a deeply ingrained identity. Even if homosexuality is considered an identity and not an act, it does not necessarily follow that homosexual individuals would come together to form a community and a uni®ed social movement.
