We were baptized too: claiming God's grace for lesbians and by Marilyn Bennett Alexander, James Preston PDF

By Marilyn Bennett Alexander, James Preston

In the liturgy, congregations pledge to just accept, love, forgive, and nurture the newly baptized member. The church, even though, usually lives out this covenant selectively, forcing its homosexual and lesbian contributors into silence, alienation, and doubt. We have been Baptized Too demanding situations the church to take heavily its realizing of baptism and communion as a way of grace, justice, and liberation.

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Extra resources for We were baptized too: claiming God's grace for lesbians and gays

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It comes with those who risk the life they know for the life they dream can be. For this woman-loving woman, the dream is to openly live out my faith in a God whose creative desire is for us to be a blessing to each other, to value each one's sacred spirit, and to fight against the evils of hatred, greed, and alienation. The dream is to stand strong in the face of rejection and ridicule with the knowledge that the unconditional love of God is more powerful than the hatred of a society afraid. I can see the thread of love woven tightly into my life journey as a woman-loving woman.

My faith was formed on choir retreats, mission trips, and youth programs. My faith was tested by campus ministry bus breakdowns and all-night hunger vigils. Cross talks, hunger walks, lock-ins, lock-outs, seminary study groups, and denominational conference presentations marked my years with meaning and challenge, creating a loving and seeking faith. But with all the richness of my church life, I still stand at a turning point, calling into question the church's rejection of its baptismal promise, the breaking of a vow that the family of God upheld as I grew to adulthood.

I am a woman-loving woman to whom the Church offers no place. The Church has room only for man-loving women. Call it sexist or homophobic, the Church will not hear you. There are a few United Methodist churches that open the doorsReconciling Congregations to be sure. But others, even the ones that "let gays and lesbians in" do not have enough self-awareness to see that they have pushed Jesus away as the gatekeeper and replaced him with the whims of their own bias and prejudice. Which brings me to a question: What is the Church to do about baptizing gay and lesbian babies?

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