Women and Evil by Nel Noddings PDF

By Nel Noddings

From Library Journal
Noddings (education, Stanford Univ.) provides leading edge and insightful feedback of conventional understandings of the concept that of evil; she then is going directly to build a humanitarian (rather than polemically feminist) replacement to either the idea that as culture has given us to appreciate it--effeminate, materialist, aware of violence--and recommendations for re-educating our tradition morally--to mediate, to perform moderation, to percentage with instead of oppose the opposite. Her take hold of of theological and philosophical heritage is sound, her writing concise and cogent, and her subject constantly well timed. Her e-book isn't excellent; students will suppose invited to reply to it. but such a lot libraries will want and need it, because it addresses readers attracted to women's reports, cultural anthropology, faith, and philosophy. obtainable to common readers besides. --Francisca Goldsmith, Berkeley P.L., Cal.

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The role is metaphorical, of course, but its continual recurrence testifies to the power and romance of the idea. In the last view, the devil is an entity to be courted and then subdued by those who desire power. Both Goethe's Faust and Nietzsche's Zarathustra illustrate this theme. " M Barrett points out that Gounod's Faust is a moralized (or Christianized) version of the story. Unlike Gounod's hero, Goethe's is not destroyed by Gretchen's tragic death but begins a process of selfdevelopment: The strong man survives such disasters and becomes harder.

There are clearly many alternatives to the Augustinian God. Indeed, many theologians consider the Augustinian program to be intellectually weak and, in contemporary thought, almost a caricature of the Christian position. But this assessment, which sophisticated thinkers make so easily, is misleading. Not only do many laypersons still Evil and Ethical Tenor 21 accept the elements of this tradition (a recent poll revealed that 53 percent of Americans still believe in hell, for example),36 but the notion that the tradition is no longer worthy of our intellectual attention forecloses the possibility of a full discussion of the political programs that accompanied Augustinian theology.

We could hardly expect persons so labeled to be invited to speak on matters of good and evil. Indeed, those acts and relations that women regard as loving and good have often been considered dangerous to the moral development of men and boys and thus in need of careful supervision and constraint. The result has been a false and violently damaging description of evil. As Mary Daly points out: "The myth [of Eve and the Fall] takes on cosmic proportions since the male's viewpoint is metamorphosed into God's viewpoint.

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