New PDF release: Imperfect Media: The Poetics of Indigenous Media in Chile

By Juan Francisco Salazar

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Extra resources for Imperfect Media: The Poetics of Indigenous Media in Chile (Phd Thesis)

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3 For more specific accounts see for example Burger 1990, Wilmer 1993, Friedman 1999, Griggs 1992, Seton 1999, Smith 1999, Bengoa 2000, Albo 1991, Nietschmann 1994, listed in the bibliography. 4 The quote is from Aylton Krenak, a renowned indigenous leader in Brazil, and one of the directors of the Uniao de Naçoes Indigenas of Brazil and was cited from a strategic report conducted by the Spanish Agency for International Cooperation (AECI). S. g. Native North Americans). The term 'First Nations' has been used to recall the definition employed in the 19th century colonial treaties between first or original inhabitants and subsequent waves of settlers (as in Canada for example).

She has produced 5 five documentaries on the Mapuche situation from 1994 to 2003, most of which have been shown internationally. Elias Paillán (Santiago, June 2002 and June 2003), Mapuche journalist and radio producer director of Juvken Mapu Mapuche documentation centre and host of Wixage Anai weekly radio program on Radio Tierra, Santiago. Net online news and discussion service from Temuco, Chile and member of Konapwman, association of young Mapuche professionals from Temuco. Ruben Sanchez (Temuco, June 2002), Mapuche researcher at the Instituto de Estudios Indígenas of the University of La Frontera in Temuco and founder of Net Mapu online documentation centre.

In her blunt and candid account of indigenous knowledge in the context of the decolonization of research, Maori researcher Linda Tuhiwai Smith has eloquently exposed the cultural formations of Western research that explain the colonization of indigenous knowledges by establishing a positional superiority of Western knowledge. In this sense, this politicisation of indigenous knowledge may be understood in two ways. The first one is in reference to Giorgio Agamben’s constructions of the logic and historical roots of sovereign power (Agamben 1998).

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