By J. Raven
This pioneering quantity of essays explores the destruction of significant libraries on account that precedent days and examines the highbrow, political and cultural outcomes of loss. Fourteen unique contributions, brought via an immense re-evaluative heritage of misplaced libraries, provide the 1st ever comparative dialogue of the best catastrophes in publication historical past from Mesopotamia and Alexandria to the dispersal of monastic and monarchical publication collections, the Nazi destruction of Jewish libraries, and the hot scary pillage and burning in Tibet, Bosnia and Iraq.
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Additional resources for Lost Libraries: The Destruction of Great Book Collections Since Antiquity
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Following the overthrow of the old Shi’ite rule of Fatimids, the Sunni regime of Saladin had attempted to replenish his treasury and to continue his campaign against the Crusaders by the sale of priceless libraries. 84 The sale lasted several years, and 120,000 volumes were transported to Syria. In 1183 another library of a million books in the Syrian city of Ahmed on the upper Euphrates was given away to Saladin’s supporters in payment for services. Al-Qadi Al-Fadel loaded 70 camels with his selections, and it took Ibn Qarah Arslan a further seven years to sell off the surpluses.
89 The devastation of Alexandria probably bears little responsibility for this catalogue of literary bereavement, although it almost certainly held copies of Greek writings now lost – including all 3,000 to 4,000 writings of Didymus (80–10 BC) of the Alexandrian school. The creation by reduction of a classical canon is an enduring association with lost libraries and, recurrently, with outcries against the foolishness of assembling large central literary deposits and the failure of man to learn by example.
Extending over many centuries, the dispersal and reformation (and loss) of collections also test our definition of how public or private such losses are. Many losses remain hidden and several of the following studies consider loss as characterised by inaccessibility. Dispersal can result from public philistinism (where, for example, Clarissa Campbell Orr compares the semi-reluctant acceptance of the King’s Library by the British state to the neglectful disposal of other royal libraries) to the gradual, ineluctable cultural eclipse of libraries (such as those of Irish Anglican dioceses as presented by Margaret Connolly).
