By Bill Rolson
An exploration of the connection among the printed media and political occasions in Northern eire. individuals study a number of matters, together with the broadcasting ban, Ulster Unionism and British journalism, the Gibraltar killings and assurance of the clash by way of Dublin reporters.
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Extra info for The Media and Northern Ireland: Covering the Troubles
Sample text
Douglas Hurd's directive also barred the broadcast of interviews with or remarks made by 'supporters' of groups like Sinn Fein but the government made no effort to define a 'supporter'. Would it include Bernadette McAliskey-type figures? Could people like Ken Livingstone and Clare Short be affected, or anyone like them who advocated Irish unity and criticised the British presence or security policy? Would it apply to the many loyalist politicians in NI who followed a tradition dating back to Carson by rattling the occasional paramilitary sabre?
25 Broadcasting journalists divided politically on the ban, mirroring Nl's divisions. 'They had this really big problem of taking sides', recalled a British NUJ official familiar with union discussions going 34 Closing Down the Airwaves on in Belfast. 'It became: "You are a Fenian if you oppose the ban". There were a lot of people there who didn't object to the ban at all and it was an enormous problem. ' 26 When it came to taking a public stance on the ban, as journalists in NI had to when the NUJ organised a protest day of action, the fear of being seen as 'a Fenian' clearly showed.
The image was not wholly undeserved and like all good propaganda there was some truth in the accusation. Loyalist and republican groups were getting increasingly involved at this time in dubious money-raising ventures like building site tax frauds, pubs and clubs. Loyalists had been involved in protection rackets virtually from the start. Deep down though, the IRA's relationship with its community remained organic - in the age of confidential phones and sophisticated intelligence-gathering it could never have survived without popular support, at least within Catholic ghettoes.
