By Anna Hickey-Moody, Peta Malins
Deleuzian Encounters brings jointly 16 obtainable, thought-provoking essays that study the sensible and moral implications of Deleuze's philosophy for various modern social matters. subject matters explored comprise: the surroundings, terrorism, refugees, indigenous reconciliation, gender, suicide, highbrow incapacity, injecting drug use, lecture room instructing and worldwide activism. every one contribution presents sensible examples of ways to use Deleuze's concept in social learn, and gives clean insights into the inventive and cutting edge potentials Deleuze's philosophy holds for social idea and motion.
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Additional info for Deleuzian Encounters: Studies in Contemporary Social Issues
Example text
There is an autistic woman in the US named Temple Grandin who is famous for her ability to think - and perceive the world - in ways more aligned to animals than humans. Her skill has transformed the cattle industry (helping to discover ways to keep cattle calm before slaughter) and has brought her world fame. com. 29. Deleuze and Guattari write: 'Becoming is always double, and it is this double becoming that constitutes the people to come and the new earth', Deleuze, G. & Guattari, F. , op. , p.
59. , pp. 472-473. 60. Deleuze and Guattari write: 'capitalism... continually draws near to its limit, which is a genuinely schizophrenic limit... it is not a question of a way of life, but a process of production... capitalism, through its process of production, produces an awesome schizophrenic accumulation of energy, against which it brings all its vast powers of repression to bear, but which nonetheless continues to act as capitalism's limit'. Deleuze, G. & Guattari, F. Anti-Oedipus, op. , p.
In both cases, Deleuze and Guattari have posed the same question: Why not in China? 28 And in both cases, the answer lies in the imposition of a kind of imperial transcendence from which Greek philosophy and Western capitalism are, relatively speaking, free. 30 In the first place, the immanence which autochthonie evoked in Greece is resumed in the 'field of immanence of capital', where the 'maritime component' linking markets is effectively transformed by the variable flows, or tributaries, which link modern markets.
