By Adrian Holliday, John Kullman, Martin Hyde
Intercultural conversation: introduces the main theories of intercultural communique explores ways that humans converse inside and throughout social teams is equipped round 3 themes – identification, otherization and representation – that are and built over the book's 3 sections gathers jointly influential readings from key names within the self-discipline, together with: James Paul Gee, James P. Lantolf, Les again, Richard Dyer, Jacques Derrida, and Alastair Pennycook. The accompanying website to this book can be came upon at http://www.routledge.com/texbooks/0415270618
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He treats her as though she is handicapped. iv He shows interest in her culture. v He makes reference to cultural concepts she will understand. He over-emphasizes ‘exotic’ aspects, which imply backwardness. He uses language which implies her inferiority. The final straw for Jabu is when she overhears Jeremy in the corridor making what can be no less than a culturist comment – that her lateness in meeting deadlines is caused by her being a ‘black African’. The blatant error in this judgement is revealed by Jabu’s observation that she certainly is not being treated equally with other students.
While respecting whatever people say about their own culture, take what they say as evidence of what they wish to project rather than as information about where they come from. 6. Take what people say about their own culture as a personal observation which should not be generalized to other people who come from the same background. 1 Thinking about Zhang and Ming ➤ Think of a situation you have been in that is like the Zhang and Ming example and describe it in similar detail. ➤ Explain how you can better understand one or more people in the situation with the help of the explanations in the Deconstruction section, Table 2 and the disciplines listed.
Hence, essentialism is born (bubble D). 1: ■ John saw the Amish as a religious culture characterized by the stereotypical traits of austere appearance, disdain for modernity and so on, which would govern the behaviour of the Smith family. He thus saw them through the filter of ‘in Amish culture. . ’ (Table 1 cell ix) From essentialism there is just a small step to culturism (bubble E). This is similarly constructed to racism or sexism in that the imagined characteristics of the ‘culture’ (or ‘women’ or ‘Asians’) are used to define the person.
