By Michael McFaul
In June 1996, for the 1st time in thousand years, Russian electorate got the opportunity to choose their head of nation in a democratic election. Michael McFaul analyzes 3 significant elements that mix to provide an explanation for why Boris Yeltsin's victory, must have been anticipated, discusses the explanations at the back of Yeltsin's victory, and examines its impression on electoral politics in post-Soviet Russia.
Read or Download Russia's 1996 Presidential Election: The End of Polarized Politics (Hoover Institution Press Publication) PDF
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Additional resources for Russia's 1996 Presidential Election: The End of Polarized Politics (Hoover Institution Press Publication)
Example text
While managing Roosevelt’s presidential victories in 1932 and 1936 and serving as Democratic national chairman during FDR’s two terms, Farley established a personal network of political alliances across the country. ’’61 Glass challenged the Democrats to honor a spirit of inclusiveness that Roosevelt had earlier encouraged. Joe Kennedy did not openly endorse either candidate. ’’ Joseph P. S. and Vatican hierarchies, but they did not secure America’s highest office. President Roosevelt’s patronage opened many doors to Catholic politicians even though Al Smith and Father Coughlin actively opposed his domestic policies.
57 Although FDR did not repudiate the Post story until more than a week later, the president claimed that a chief executive could not respond to every inaccurate story published in the newspapers. 58 According to Farley, even Cardinal Mundelein raised the specter of anti-Catholicism to prevent a challenge to Roosevelt’s pursuit of a third term. ’’59 Mundelein’s argument, as described by Farley, echoed Demo- Protestant America or a Nation of Immigrants? 41 cratic fears of nativist anti-Catholicism.
Yet many Democrats bristled at the choice of Raskob, who had worked for the wealthy Catholic Du Pont family, actively opposed Prohibition, and voted for Republican presidential nominee Calvin Coolidge in 1924. Nativists focused particularly on Raskob’s religion. As a Catholic who had donated more than a million dollars to his church, Raskob received several high honors from the Holy See. 13 Raskob’s immediate ascent to Democratic Party leadership through political patronage appeared typical of the undemocratic, secret dealings of Smith’s Catholic New York City political machine, Tammany Hall.
